[adidasss]

Still with me?

Judges 19 describes an event much like that at Sodom. This time, an unnamed Levite visited the town of Gibeah with his slaves and concubine. He met an old farmer and was made welcome. A gang of men appeared and demanded that the old man send out the Levite that they might homosexually rape or assault him. (It is again not clear what the precise meaning of the verb to know was). The old man argued that they should not abuse the visitor. He offered to give them both the Levite's concubine and his own virgin daughter to be heterosexually raped. The mob accepted the former, raped her all night and finally killed her. The Levite sliced up her body into 12 pieces and sent one to each of the tribes of Israel. This triggered a war between the inhabitants of Gibeah and the Israelites during which tens of thousands died. There was no condemnation against the Levite for sacrificing his concubine, or for committing an indignity to a body. Judges 20:5 emphasizes that the aim of the mob was to kill the stranger - the ultimate act of inhospitality. It appears that these passages condemn abusive treatment of visitors. If they actually refer to homosexual activity, then they condemn homosexual rape; they have nothing at all to say about consentual homosexual relationships

I Kings 14:24 and 15:12 again refer to temple prostitution. The original word qadesh is mistranslated as sodomite (homosexual) in the King James Version, but as male prostitute, male cult prostitutes, and male shrine prostitutes in more accurate versions. As mentioned before, there is little evidence that homosexuality was involved. Again, the text has nothing to say about consentual homosexual relationships

ROMANS 1:24-27

This passage has been used by some Christians to make an issue over how "unrighteous" and sinful homosexuals are. In fact, it has been used to support the view that AIDS is the "penalty of their error which was due." What is fascinating about this kind of application is that it is totally at odds with what, I believe, Paul was really saying. IN ORDER TO UNDERSTAND THE POINT OF ROMANS CHAPTER ONE YOU MUST READ ROMANS CHAPTERS ONE THROUGH THREE. The outline is as follows:

I. The Gospel is for EVERYONE, Jews and Gentiles. (1:16)

II. Why? Because God's wrath is against ALL unrighteousness. (verse 18).

II. The Gentiles need the Gospel. (1:28-32) The examples of their "uncleanness" include idolatry and homosexual acts which are either connected to or resulting from idolatry.

III. But the Jews are just as unrighteous as the Gentiles. (2:3)

IV. "All have sinned" and are "justified (made right with God) FREELY by God's grace (unearned love) through the redemption that is in Jesus Christ." (3:23-24)

While Paul is certainly not favorable toward the homosexual acts that he is writing about it is interesting to note that Paul classifies them "unclean" which is not necessarily a "moral" precept. (According to the Holiness Code lobsters and shrimp are "unclean" also.) He may be pointing out that though the Jews are different than the Gentiles in that they are ritually "clean" (according to the Old Covenant) they are still just as much in need of the grace of the New Covenant.

Let's look at some of the verses in this section:

Verse 27b "And receiving in themselves the penalty of their error which was due". Is Paul here saying that those who committed homosexual acts were punished in some physical way...as in venereal disease? Or could "uncleanness," being cut off from the Old Hebrew Covenant, be the penalty of the Gentile's error?

28 "And even as they did not like to retain God in their knowledge, God gave them over to adebased mind, to do those things which are not fitting..." People often take this to mean one of the following things:

Since homosexuals didn't retain God in their knowledge, God gave them over to a debased mind.
Since the Gentiles were idolatrous God gave them over to a debased mind of homosexuality. However, I believe that Paul was saying the following:
"Since the Gentiles did not retain God in their knowledge God gave them over to a debased mind. The debased mind is NOT homosexuality but a mind that is centered on unrighteousness, hence the listing of what the Gentile mind is full of in verse 29.
29-32 This list of "unrighteousness" is being applied to all Gentiles, not Gentiles that commit homosexual sex acts. It is the Gentiles "who are worthy of death." These verses are really just an exposition of verse 18.
26-27 Another interesting point to consider is that people often use verses 26-27 to prove that Paul used an argument from "nature" to prove that homosexual activity was wrong. However that kind of usage of the word "nature" is highly unlikely as Paul usually uses the word "nature" or "natural" to mean not what "Mother Nature" does but instead he means "the previously accepted common usage". Nature is not a great teacher about ethics and humans are nowhere called in scripture to emulate it. What is more, homosexual activity DOES go on in the animal world.
It must be remembered also that Paul was referring to homosexual ACTS, not homosexuals. AND NO ONE KNOWS WHAT HOMOSEXUAL ACTS PAUL WAS TALKING ABOUT... NO ONE KNOWS THE BACKGROUND... We must ask ourselves "what type of homosexual acts was Paul talking about?" Was he talking exclusively about homosexual acts connected with idolatry? (Perhaps that was the only kind of homosexual activity he was familiar with.) Was he talking about pederasty? Was he talking about homosexual acts committed with slaves? Was he talking about people of heterosexual orientation committing homosexual acts? Just exactly what type of homosexual acts was he concerned with? Do people have the Right to just ASSUME that these verses were a blanket condemnation of homosexual sex in every context?
In my personal opinion Paul was referring to same sex sexual acts committed in idolatrous worship by people he regarded as heterosexual. Even the most conservative theologian can only give their opinion as to what type of same sex acts Paul was referring to. No one can state that God clearly condemns all homosexuality activity based upon these verses. It is just too vague.

As for me, based on the context of Paul's writing in Romans chapters 1-3 I choose to believe that God's New Covenant of grace embraces those who believe in Jesus; being a Jew doesn't make you better than a Gentile; being a heterosexual doesn't make you any better than a homosexual. Romans chapters one through three strike at the very heart of self-righteous pride. It is amazing that some Christians continue to lord their own sense of righteousness over ***s and lesbians as if their heterosexual sex acts make them somehow better, or less in need of grace. We are all in need of grace and we ALL have that grace in Jesus Christ.

I Cor 6:9 Paul lists a many activities that will prevent people from inheriting the Kingdom of God. One has been variously translated as effeminate, homosexuals, or sexual perverts. The original Greek text reads malakoi arsenokoitai. The first word means soft; the meaning of the second word has been lost. [For further discussion of arsenokoitai visit Dr. Rembert Truluck's site.] It was once used to refer to a male temple prostitute (as in the verses from the Hebrew Scriptures/Old Testament described above). The early Church interpreted the phrase as referring to people of soft morals; i.e. unethical. From the time of Martin Luther, it was interpreted as referring to masturbation . More recently, it has been translated as referring to homosexuals . Each Translator seem to take whatever activity that their society particularly disapproves of and use it in this verse

Tim 1:9 again refers to malakoi arsenokoitai which has been variously translated as homosexuals, sexual perverts etc. Again, the original meaning of the text as been lost.

Jude 7 refers to the people of Sodom as "giving themselves over to fornication and going after strange flesh". Strange flesh has been variously translated as perverted sensuality, unnatural lust, lust of men for other men, and perversion. Again, it is unclear what is being referred to here. Some biblical scholars interpret this as referring to an ancient Jewish legend that the women of Sodom engaged in sexual intercourse with angels.