Music Banter - View Single Post - Walking After Midnight: Vampires in Myth and Media
View Single Post
Old 10-10-2021, 09:38 AM   #26 (permalink)
Trollheart
Born to be mild
 
Trollheart's Avatar
 
Join Date: Oct 2008
Location: 404 Not Found
Posts: 26,970
Default

Title: Carmilla
Format: Novella
Author: Joseph Sheridan Le Fanu
Nationality: Irish
Written: 1871
Published: (as a serial) 1871-2 (as a novella) 1872
Impact: 10

Another major work, and I’m somewhat proud to say the first vampire story by an Irishman (though of course the most famous and enduring would also emanate from these shores) Carmilla was also the first vampire story to truly tackle the idea of lesbianism, in a world where such things “did not happen”, which is to say, happened only behind closed and locked doors. Carmilla is also, as far as I can find out, the first time a female vampire is used as the protagonist, if we set aside Coleridge’s Christabel, which never confirmed whether she was a vampire or not, though it, too, flirted with the idea of lesbian relationships, and here again Le Fanu can be praised for making both main characters in his novel female.

The story is told by Laura, who lives in a castle (did someone say Ortanto?) and had a dream when she was younger of a beautiful woman who visited her in her bedchamber. She believed she received some sort of wound in her breast, but when she looks there is nothing there. When a girl of her own age (eighteen years old now) comes to stay at the castle, she recognises Carmilla as the girl who visited her in her dream, and Carmilla agrees that she too had the same dream. Carmilla’s mother leaves her in the care of Laura’s father, sternly admonishing her never to ask her daughter anything about her life, family or history.

Soon after, as you might expect, there is a rash of deaths of young girls, and it is noted that Carmilla seldom joins the family in prayer, sleeps most of the day and seems to be active at night, presumed to be sleepwalking. She seems to have amorous intentions towards young Laura. When the funeral procession for one of her victims passes the house, Carmilla rails at Laura for singing the hymn which, she says, hurts her ears. Or, to put it in Le Fanu’s words through Laura’s narration: “Her face underwent a change that alarmed and even terrifi ed me for a moment. It darkened, and became horribly livid; her teeth and hands were clenched, and she frowned and compressed her lips, while she stared down upon the ground at her feet, and trembled all over with a continued shudder as irrepressible as ague [feverish shivering]. All her energies seemed strained to suppress a fit.”

The family resemblance to a portrait of one of her ancestors raises suspicions about Carmilla, and when Laura begins to again have dreams of something coming into her room, this time a large cat-like creature, her health quickly declines. Examined by a doctor, she is found to have a small blue puncture wound on her neck, and the doctor advises she never be left alone.

Laura and her father set out for Karnstein, from where the painting so resembling Carmilla originated, and on the way they meet General Spielsdorf, a friend of Laura’s father who had been supposed to bring his niece to stay with them originally, but she had died under “mysterious circumstances”. The general now tells them that it was Carmilla who killed his daughter, and he has determined she is, wait for it, a vampire! Oh wow. Nobody saw that one coming! Anyway, they go in search of the tomb of the ancestor Carmilla so looks like - called Mircalla (oh come on, really?) but are told that a great folk hero relocated the tomb a long time ago. He had been a vampire hunter and had rid the area of its pesky undead inhabitants.

While standing around not doing anything in particular, and I assume wondering where they go from here, they are then attacked by Carmilla and the general goes at her with an axe, but she escapes. Next they meet Baron Vorsprung Durch Tecknik, sorry Vordenburg, the descendant of the hero mentioned above, who knows where the tomb is now, as one of his ancestors had his end away with Mircalla before she was turned. They get to the tomb and find, sure enough, herself in it, though not dead. Bang goes the stake through the heart, off comes the head, and that’s the end of the bitch. That’s how you dispatch a vampire!

And so it came to be. Le Fanu built on Polidori’s vampire figure here by noting how one should be killed, information which no doubt came from the folk legends, and which would end up becoming canon in vampire lore. The vampire must be caught in his or her own coffin, a stake (any stake does here, but later there were specifics; in some cases I think it had to be blessed, in others just the wood of a particular tree - ash I think, not sure) and for good measure the head should be cut off and the body burned, so that there’s no chance the undead git can ever come back to life.

I believe - though I may be wrong - that here too is the first instance of a vampire being linked with a coffin as its lair, as such. We are to assume that Carmilla issues forth from her tomb in search of prey, and, sated, returns there to rest. A home away from home, so to speak. I don’t think this is approached by Polidori or even whoever wrote Varney the Vampire, so it looks like an Irishman gets the credit for putting the flesh on the bones, as it were, of the vampire character. Stoker, of course, would complete that figure a quarter of a century later.

There are historical as well as literary sources for this ground-breaking and all but era-defying story, where women are, contradictory to the practice of the times, placed front and centre and given powerful, direct roles. Victorian literature (and that before it) tended to see the woman as weak and often silly and always seeking a husband, the protection of a man. Even one of the most lauded female writers of the time, Jane Austen, allowed her female protagonists to be held down, subservient to the males, as perhaps she had to, treading a fine line by writing about women as a woman writer. The reason, I think, Le Fanu gets away with this could be twofold, or even threefold. First, he’s not English, and so many of the perceived rules of Victorian society would possibly be seen not to apply to him. Second, his story is very much a fantasy, a horror, a nightmare, something that could never be real. Austen, the Brontes, George Elliot and other female writers of the time wrote about real things, ordinary lives, and so would perforce have had to conform to the manners and feelings of the time they lived in, or were set in.

Le Fanu can cast all that aside, winking broadly and saying on the one hand “well of course real women wouldn’t act like this” (while possibly meaning would not be allowed act like this) and on the other, “women should be treated better by society and allowed to explore their sexual urges and take their place as equals in society.” Finally, he writes a cracking good tale, so good that readers more than likely - while scandalised by it - overlook the “disgraceful behaviour” attributed to Laura and to Carmilla. But back to those sources.

One such is suggested to be from a text by a Benedictine monk, Dom Augustin Calmet. In Traité sur les apparitions des esprits et sur les vampires ou les revenans de Hongrie, de Moravie, &c. (Treatise on the Apparitions of Spirits and on Vampires or Revenants of Hungary, Moravia, et al.) he recounts the tale of a village in Hungary which had been tormented by nightly visits from a vampire. A traveller had, according to a priest who supposedly told him the story, set a trap for the vampire and cut off his head, (the vampire's, not his own!) thus relieving the town of its menace. Then there’s Christabel, from which you would have to imagine the idea of both characters with overt female sexuality, especially lesbian tendencies, and vampires may have been drawn. And then of course there’s the infamous Countess Bathory, on whom it might be supposed Carmilla was at least partially based.

While of necessity not too explicit, given the times he wrote in, Le Fanu does manage to portray a hot, sultry vampire lesbian and her not-quite-unwilling intended lover, as well as Laura’s struggle to come to terms with, deny or even embrace the advances of this cold, evil, beautiful, sexy and mysterious woman.

Sometimes after an hour of apathy, my strange and beautiful companion would take my hand and hold it with a fond pressure, renewed again and again; blushing softly, gazing in my face with languid and burning eyes, and breathing so fast that her dress rose and fell with the tumultuous respiration. It was like the ardour of a lover; it embarrassed me; it was hateful and yet overpowering; and with gloating eyes she drew me to her, and her hot lips travelled along my cheek in kisses; and she would whisper, almost in sobs, "You are mine, you shall be mine, and you and I are one for ever." (Carmilla, Chapter 4).

More powers are added to the vampire through Le Fanu’s Carmilla, though some will not translate into future works. Although she can, I don’t know of any other vampires that can walk through walls. Carmilla’s beauty is her lure, as is the handsome debonair manner of both Lord Ruthven and later a reconstituted Dracula, while Varney is not seen as being attractive. Carmilla can change into animal form - the first time, I think, this is approached - turning into a large cat, whereas of course Count Dracula will utilise the shape of a large dog, almost a wolf. Carmilla is also the first (I don’t know if only) female vampire who sticks to her own gender for victims, making her almost a serial killer with a particular “type”, as criminologists would later define the term. And although she slept through the day, the sun did not seem to bother Carmilla, as she could travel in sunlight; it’s supposed she just did not like it.

Moonlight is not seen to have any sort of special attraction for her, much less act as a restorative, and Carmilla, unlike Varney, seems to revel in her condition rather than revile it. She has no qualms about killing, does not question the morality of her choices, and lives as a free, unfettered and uncaring being, listening only to her baser desires, charged and fuelled by sex, driven by desire and greed, and surely the sort of woman that would scare the shit out of strait-laced Victorian men! This is also the first, so far as I can see, appearance of a vampire hunter (although Baron Vordenburg is not actually specifically described as such, but merely “an authority on vampires”) which will culminate of course in the greatest of them all, and lead to a theme of vampire hunters stalking and trying to thwart the plans of vampires down through the ages.

But perhaps the most important aspect Le Fanu added to the vampire was eroticism. Yes, Ruthven was attractive to women, and vampires up to this could hypnotise their prey, but there was never, until now, a sense of actual sexual attraction, not like there is in Carmilla. Here, despite her best judgement, and in the full knowledge that it is wrong - and perhaps because it is wrong - Laura is attracted to Carmilla, and the beginnings of a lesbian relationship flower. Of course, it’s a doomed one, but it does open up the vampire as more than just a predator. Now, he (or I should say, she) is depicted as a sexual predator, which in some ways could be seen as more scary. A predator, i.e., someone trying to kill you, can just kill you, but a sexual predator can hammer out a chain of misery that can follow you throughout your entire life.

There is, however, also the flip side of this to consider. While Carmilla may be seen to be finally empowering women - to the extent a Victorian woman could be empowered - it could also be seen, I believe, as refutation of the long-held idea that women were delicate flowers, only good for protecting and nurturing, and that no real bad could come of them. The eternal victims, both in literature and in life, Le Fanu here may be saying (this is of course only speculation on my part, and as likely to be wrong as it is to be right) look! Women are creatures with just as much drive and ambition as men, and they can be just as cruel and violent as men, given the right circumstances. In other words, women could be evil too. Granted, it takes a hyper-traumatic and literally life-changing incident to bring out the evil in Countess Mircalla, but like they say, it can’t come out if it wasn’t already there. So maybe Le Fanu was tipping the wink, warning Victorian men that their position at the top of the food chain was under threat, was by no means safe nor indeed theirs exclusively, and that they had better watch out, as women were on the rise.
__________________
Trollheart: Signature-free since April 2018
Trollheart is offline   Reply With Quote