Maccabbe

Because people don’t want to believe in God, its a great responsibility to believe him, for he expects certain things from humanity, but some don’t want to follow his commandments, and therefore they think that by ignoring him, they'll fix this 'problem'.

Read what the scientists said about evolution and big bangs yourself here:

"Evolution is not a fact. Evolution doesn’t even qualify as a theory or as a hypothesis. It in a metaphysical research program, and it is not really testable science”1 (Popper).

I suppose the reason why we leapt at the Origin of Species was that the idea of God interfered with our sexual mores.”2 (Huxley).

“…I am quite conscious that my speculations run beyond the bounds of true science….It is a mere rag of an hypothesis with as many flaw[s] & holes as sound parts.” Charles Darwin to Asa Gray, cited by Adrian Desmond and James Moore, Darwin, (New York: W.W. Norton and Company, 1991) pp. 456, 475.

“Nowhere was Darwin able to point to one bona fide case of natural selection having actually generated evolutionary change in nature….Ultimately, the Darwinian theory of evolution is no more nor less than the great cosmogenic myth of the twentieth century.” Michael Denton, Evolution: A Theory in Crises (Bethesda, Maryland: Adler & Adler, 1986) pp. 62, 358.

“I believe that one day the Darwinian myth will be ranked the greatest deceit in the history of science.” Søren Løvtrup, Darwinism: The Refutation of a Myth (New York: Croom Helm, 1987), p. 422.

“Scientists who go about teaching that evolution is a fact of life are great con-men, and the story they are telling may be the greatest hoax ever. In explaining evolution, we do not have one iota of fact.” Dr. T. N. Tahmisian Evolution and the Emperor's New Clothes by N.J. Mitchell (United Kingdom: Roydon Publications, 1983), title page.

"The Darwinian theory of descent has not a single fact to confirm it in the realm of nature. It is not the result of scientific research, but purely the product of imagination." Albert Fleischmann. Witnesses Against Evolution by John Fred Meldau (Denver: Christian Victory Publishing, 1968), p. 13.

“[T]he theory suffers from grave defects, which are becoming more and more apparent as time advances. It can no longer square with practical scientific knowledge, nor does it suffice for our theoretical grasp of the facts…No one can demonstrate that the limits of a species have ever been passed. These are the Rubicons which evolutionists cannot cross…Darwin ransacked other spheres of practical research work for ideas…But his whole resulting scheme remains, to this day, foreign to scientifically established zoology, since actual changes of species by such means are still unknown.” Albert Fleischmann, "The Doctrine of Organic Evolution in the Light of Modern Research," Journal of the Transactions of the Victoria Institute 65 (1933): pp. 194-95, 205-6, 208-9.

“Evolutionism is a fairy tale for grown-ups. This theory has helped nothing in the progress of science. It is useless.” Louis Bounoure. The Advocate, 8 March 1984, p. 17.

“And the salient fact is this: if by evolution we mean macroevolution (as we henceforth shall), then it can be said with the utmost rigor that the doctrine is totally bereft of scientific sanction. Now, to be sure, given the multitude of extravagant claims about evolution promulgated by evolutionists with an air of scientific infallibility, this may indeed sound strange. And yet the fact remains that there exists to this day not a shred of bona fide scientific evidence in support of the thesis that macroevolutionary transformations have ever occurred.” Wolfgang Smith, Teilhardism and the New Religion (Rockford., Ill.: Tan Books, 1988), pp. 5-6. Dr. Smith, taught at MIT and UCLA.

"With the failure of these many efforts, science was left in the somewhat embarrassing position of having to postulate theories of living origins which it could not demonstrate. After having chided the theologian for his reliance on myth and miracle, science found itself in the inevitable position of having to create a mythology of its own: namely, the assumption that what, after long effort could not prove to take place today had, in truth, taken place in the primeval past." Loren Eisley, The Immense Journey (1957), p. 199.

"If complex organisms ever did evolve from simpler ones, the process took place contrary to the laws of nature, and must have involved what may rightly be termed the miraculous." R.E.D. Clark, Victoria Institute (1943), p.

" `Creation,' in the ordinary sense of the word, is perfectly conceivable. I find no difficulty in conceiving that, at some former period, this universe was not in existence, and that it made its appearance in six days (or instantaneously, if that is preferred), in consequence of the volition of some preexisting Being. Then, as now, the so-called a priori arguments against Theism and, given a Deity, against the possibility of creative acts, appeared to me to be devoid of reasonable foundation." Thomas H. Huxley, quoted in *L. Huxley, Life and Letters of Thomas Henry Huxley, Vol. I (1903), p. 241 (1903). 63.

"Our theory of evolution has become . . one which cannot be refuted by any possible observations. Every conceivable observation can be fitted into it . . No one can think of ways in which to test it. Ideas wither without basis or based on a few laboratory experiments carried out in extremely simplified systems, have attained currency far beyond their validity. They have become part of an evolutionary dogma accepted by most of us as part of our training." L.C. Birch and *P. Ehrlich, Nature, April 22, 1967.

"What is at stake is not the validity of the Darwinian theory itself, but of the approach to science that it has come to represent. The peculiar form of consensus the theory wields has produced a premature closure of inquiry in several branches of biology, and even if this is to be expected in `normal science,' such a dogmatic approach does not appear healthy." R. Brady, "Dogma and Doubt," Biological Journal of the Linnean Society, 17:79, 96 (1982)

Evolution is promoted by its practitioners as more than mere science. Evolution is promulgated as an ideology, as secular religion—a full-fledged alternative to Christianity, with meaning and morality. I am an ardent evolutionist and an ex-Christian, but I must admit that in this one complaint—and Mr. Gish is but one of many to make it—the literalists are absolutely right. Evolution is a religion. This was true of evolution in the beginning, and it is true of evolution still today”3 (Ruse).

Evolution is unproved and unprovable. We believe it only because the only alternative is special creation, and that is unthinkable”4 (Sir Arthur Keith)"