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In summary:
homosexual activity in the temple by male prostitutes is clearly prohibited by the Hebrew Scriptures (Old Testament).
homosexual activity in general may have been prohibited at the time by the Holiness Code, but that code is no longer binding on Christians today.
St. Paul considered at least some male and female homosexual acts to be forbidden, but it is unclear precisely which acts are included. He may have been referring to temple prostitution, or to people who are not innately ***, lesbian or bisexual engaging in homosexual acts. One should note that Paul also condemned women preaching (1 Cor 14:34) or wearing gold or pearls (1 Tim 2:11). He also accepted and did not condemn the institution of slavery. Some Christians feel that his writings are not a useful guide for ethics and morals in the 20th Century.
Jesus made many hundreds of statements regarding belief and behaviour. However He never mentioned homosexuality.
There are two Biblical same-sex relationships (one between two women, the other two men) reported in the Bible in a positive light. They appear to have progressed well beyond friendship. They were likely homosexual affairs, although not necessarily sexually active relationships:
+ Ruth 1:16, 2:10-11 between Ruth and Naomi
+ 1 Samuel 18:1-4, 1 Samuel 20:41-42 and 2 Samuel 1:25-26 between David and Jonathan. (Some translations of the Bible distort the original Hebrew text, particularly of 1 Samuel 20)
It is the subject of endless debate whether St. Paul's prohibition of at least some homosexual acts was:
+ for the people in the vicinity of the Mediterranean during the 1st Century CE, or
+ for all people, forever.
One can argue that the ancient Israelites were surrounded by warlike tribes. Their fertility was very important if the group was to survive. The early Christian church was also surrounded by enemies. Homosexuals tend to have few children; thus their presence would be met with opposition. At the end of the 20th Century, conditions are the exact opposite; we are threatened by our excessive fertility. Perhaps Paul's criticism of homosexuality is no longer valid, like his various prohibitions against women's behaviour.
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That's it, all the passages that supposedly condemn homosexuality, and can, if you have bothered to read it, be refuted very easily.
When someone tells you love is wrong, that you are sinful even if you haven't hurt anybody...they stop making sense on all fronts, and you stop listening.