It's impossible to morally justify eating meat...
... Without deviating into a type of morality that won't be compatible with what most of us think is right.
Prove me wrong. Ftr I do eat meat but I'm also a fairly immoral person. |
Meat good
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Remind me again of the One True Morality, I don't have my notes on me.
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I dont think someone's morality should fall on whether or not they eat meat.
But, I also eat meat and idgaf so what do I know. |
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Little Timmy got an F on his test so Mrs. Henderson gave him a Home Ec lesson.
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My contention is that in order to actually justify it your moral system will not be satisfactory to most people in general |
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I'd chalk this up under a moral system that doesn't come close to representing the values most of us would accept |
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That doesn't imply any sort of objective morality. It implies there are multiple possibly workable moralities that conform roughly to the general popular consensus of what is right. There are also a infinite number of possible moral systems that don't do so.
For example you can easily construct a moral system where child rape is perfectly acceptable but not without deviating strongly from the norms we abide by to the point that invoking "morality" in such a case is virtually useless. If I issued the same challenge to provide a coherent case that child rape is wrong, it would be easy to do so from multiple angles. You could easily make utilitarian or consequentialist arguments or deontological arguments along those lines. I only add this constraint that the moral system you will have to construct to justify meat eating will necessarily be less compelling to most of us and more at odds with the values we generally hold because without this constraint it's pointless to talk about morality at all and you can literally justify any and everything. |
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I mean it's not any one thing it's just that you can make general statements about which moral systems or rules will be more or less compelling to most people based on general trends
I believe morality is ultimately subjective and relative so you can justify eating meat just like you can justify child rape or anything else, theoretically, depending on the moral system. The challenge is how compelling of a case can you make for said moral system to the rest of us. That's a subjective question by its very nature. Since you seem hung up on this though I can modify the question to can you justify eating meat based on the actual moral system you believe in / abide by rather than some hypothetical system you construct to justify it post hoc. |
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Give us an example, Frown.
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Unfortunately for this thread, the UDHR doesn't specifically mention eating meat or raping babies; those items must fall into some morally grey area that the UN were reluctant to tackle. Spoiler for Principle rights under the UDHR:
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I've already accepted the fact that I'm a horrible person.
*takes a bite of steak* *spits out the gristle* Bring me another cow. |
Having buffalo chicken burgers tonight :o:
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As for me, according to my morals eating meat is bad but I'm a big hypocrite |
I say we resurrect the bestiality debate.
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I eat meat. I'm trying to ween myself off of it. But I do think 100 years from now the woke kids will think we were barbarians.
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Justifying genocide is just as easy as justifying meat consumption when your only argument is to point to moral relativity. That's why Frownlands responses so far are just as uncompelling as I predicted any attempts to defend meat eating would be in my original post. I don't know for a fact there are no compelling arguments but I can't think of any so that is my guess and that's why it's an open question. I would make an exception for people who literally need to hunt to survive FTR. I'm talking more about meat consumption as a common commodity by people who can afford to do otherwise. |
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I thought I was doing you a favour by suggesting a moral code that was "generally accepted by most people", but even Frownland, asking for One True Morality didn't say it should be demonstrably objective. I don't think morality can be demonstrably objective, any more than concepts like "nice" or "pleasing" can be. Expecting a demonstrably objective morality may well be a futile as expecting to find an electron that's visible to the naked eye. |
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But yeah... I interpret one true morality and objective morality as the same thing and I think that was exactly the implication Frownland was making. If it can't be substantiated objectively then what exactly makes it the " one true morality?" |
Only Sam Harris can answer such profundities.
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Instead of talking about objective morality you need to be talkinf about internally consistent morality.
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Not necessarily.
You can easily construct an internally consistent morality to justify just about anything. It needs some connection to the popular consensus and culture cause that's the easiest constraint to ground this discussion in terms of moral arguments that are actually viable in the society in which we live. Arguably, the Nazis had a fairly internally consistent moral framework. |
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It was that intent matters, because it's a good predictor of further behavior in the future, which ultimately is a consequentialist argument in favor of weighing in intent as a relevant variable. |
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He grew up super rich with a famous television producer for a mother and it shows. Mom and Pop scholarship to Stanford with lots of international travel thrown in. |
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