Originally Posted by Neil Loots

Of course, there is no end to infinity, therefore God cannot be a perfect whole. God can cetainly not be both infinite, in the sense of transcending, overflowing or radically exceeding any attempts to subsume and thus reduce "him" and "his" radical transcendence under a bounded concept, AND the concept of a perfect bounded whole somehow thoroughly beyond (i.e. transcending) human thought (cognition, conception), i.e. a perfect concept for which there can be no concept because it is perfect and thus not bound to linguistic conceptuality, but which is still thought from "within" (I use this word with caution, for me there is no inside-outside, only infinity) the "realm" of linguistic conceptuality - "mathematical" word-concepts like "perfect," "unity"and "whole" - as a word-concept of the perfect. The absolute void or perfect overcoming of language (indeed "everything") cannot be thought from within language, which relies on an infinite and arbitrary system of word-concept differences for the generation of its meaning ("full" is "full" because it not "half full" or "empty", "absence" is only abscence because it is not "presence", "a cat" is "a cat" because it is not "a dog", nor "a parakeet", nor "a rat", nor "a baby grand piano," nor "Mobuto Sese Seko," nor "god"). "Void" and "perfection" are word-concepts, tied to the "non-appropriable" infinity of the human apprehension of language, culture, history, etc., and thus do not point to something somehow beyond linguistic conceptuality.