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Old 01-15-2011, 01:25 AM   #1 (permalink)
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Anyone who rejects existence should consider the fundamental premise of that rejection.
I think you missed the point.
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Old 01-15-2011, 01:49 AM   #2 (permalink)
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I think you missed the point.
Did I?

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[...]nothing 'exists' the way we think of it, it's just the way whatever happens be observing any particular even at any particular time arranges the data it receives. So, in a sense, nothing exists.
What do you mean with "in a sense"? Under which conditions does 'nothing' exist?

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Existence comes only in relationships. Nothing exists independent of its context, its place in space-time and, arguably, the place in space time of it's observer.
Wouldn't you say that it's exactly the opposite, that everything exists independent of its context, and that the relationships comes with our understandings of said objects?

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I try to detach myself from finding answers to the 'big' questions, it's an enjoyable distraction but I don't think there's any 'true' answers.
Self-contradictory.

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Like you said, truth is about restraint.
That may be, if you by truth mean 'what is'. But untruth sure is a much bigger restraint, conceptualizing 'what isn't'.
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Old 01-15-2011, 01:39 PM   #3 (permalink)
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What do you mean with "in a sense"? Under which conditions does 'nothing' exist?
I just mean that what we think of as 'objects' having some innate quality of existence is flawed. So, in a sense, no-thing exists.
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Wouldn't you say that it's exactly the opposite, that everything exists independent of its context, and that the relationships comes with our understandings of said objects?
No, I think that you are mixing up the order. Our understanding is what creates the illusion of objects in the first place, when all the really exists is the context. The qualities we assign these objects have no existence apart from the relationships they have to other objects. No dark without light, hot without cold etc.
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Self-contradictory.
How so? I don't think any answers any of us will ever find can really be categorized as true because the very nature of truth defies categorization.
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That may be, if you by truth mean 'what is'. But untruth sure is a much bigger restraint, conceptualizing 'what isn't'.
True.
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Old 01-15-2011, 02:41 PM   #4 (permalink)
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I just mean that what we think of as 'objects' having some innate quality of existence is flawed. So, in a sense, no-thing exists.
I think you're confusing the objects themselves with our cognitive concepts which refer to said objects. Because I don't think that you would deny that there are such things as what we commonly refer to as stones for example, right?

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No, I think that you are mixing up the order. Our understanding is what creates the illusion of objects in the first place, when all the really exists is the context. The qualities we assign these objects have no existence apart from the relationships they have to other objects. No dark without light, hot without cold etc.
The key issue here is what I bolded which once again points back to the abovementioned; Our conceptualization of existence, or rather, the objects and phenomena that are suspended in it.

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How so? I don't think any answers any of us will ever find can really be categorized as true because the very nature of truth defies categorization.
What I was hinting at was that "I dont think there's any true answers" is a claim that, like every possible claim one can think of, owes its existence to, well, existence itself.
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Old 01-17-2011, 02:02 PM   #5 (permalink)
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Oh, these debates. I had a lot of fun with these on that Big View website. Eh, I like Persig's concept of existence which states how nothing can exist until a human being acknowledges its existence. Because enable for something to truly exist, then it must be perceived as such. Seems like an egotistical concept, but if you think about it a little while... well, it MAY make sense.

EDIT: There's no such thing as truth. There's only opinion.
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Old 01-17-2011, 05:07 PM   #6 (permalink)
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I think you're confusing the objects themselves with our cognitive concepts which refer to said objects. Because I don't think that you would deny that there are such things as what we commonly refer to as stones for example, right?
I see what you're saying but understand that there is no underlying reality behind the concept of a 'stone'. Just as there is no underlying reality to a concept of 'self'. These are simply methods we've evolved of putting reality into pretty little boxes. Consider this: Would it be possible, hypothetically, to take the stone and put it into a vacuum? Is it possible to fathom such a thing? That's all I mean when I talk about no-thing existing.


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The key issue here is what I bolded which once again points back to the abovementioned; Our conceptualization of existence, or rather, the objects and phenomena that are suspended in it.
Same as above, I think you're just misunderstanding what I'm saying.
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Old 01-19-2011, 08:23 AM   #7 (permalink)
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i agree with proggyman in his having said you've missed the point.
I'm open for that possibility, but extraordinary claims call for extraordinary evidence.

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firstly, in order for someone to reach the conclusion that existence is a concept worthy of rejection, they would first have to conceptualize it. meaning, they would have already done some 'considering.'
Yes, of course. That applies to all cognitive processes that may or may not lead to conclusion.

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and secondly, instead of refuting proggyman's opinion of your statement with some of the foundations of your statement, you went straight to picking apart the things he said previous, which can be seen as having nothing relevant to say.
It was pretty easy to pick apart on a fundamental level. If the premises are wrong, the conclusions will be too. There's no use in dabbling in wrongly derived opinions if the issue lies within their foundation.

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no offense, but i opened that up and it was whack.
Whack or not, would you say that it was wrong?

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I see what you're saying but understand that there is no underlying reality behind the concept of a 'stone'. Just as there is no underlying reality to a concept of 'self'.
Now, remember what you said here...

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These are simply methods we've evolved of putting reality into pretty little boxes.
...contradicts with your obvious presumtion of 'reality' here.

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Consider this: Would it be possible, hypothetically, to take the stone and put it into a vacuum? Is it possible to fathom such a thing? That's all I mean when I talk about no-thing existing.
Yes, it's perfectly possible on a logical level. Anyone can imagine a stone and nothing but a stone, right? A stone bears some typical qualities, such as colour, size, shape, structure, hardness and material, all of which consists the substance of the concept 'stone'. The concept is indeed imaginary, but it points to an object that we can identify in reality.

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Oh, these debates. I had a lot of fun with these on that Big View website. Eh, I like Persig's concept of existence which states how nothing can exist until a human being acknowledges its existence. Because enable for something to truly exist, then it must be perceived as such. Seems like an egotistical concept, but if you think about it a little while... well, it MAY make sense.


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EDIT: There's no such thing as truth. There's only opinion.
Is it the truth that that statement was made and is upheld by you?
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Old 01-19-2011, 04:44 PM   #8 (permalink)
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Is it the truth that that statement was made and is upheld by you?
Nope.
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Old 01-19-2011, 06:07 PM   #9 (permalink)
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Yes, it's perfectly possible on a logical level. Anyone can imagine a stone and nothing but a stone, right? A stone bears some typical qualities, such as colour, size, shape, structure, hardness and material, all of which consists the substance of the concept 'stone'. The concept is indeed imaginary, but it points to an object that we can identify in reality.
Really, you can imagine a stone with nothing to contrast it with? Seriously try to imagine only a stone and nothing else. It's impossible.
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Now, remember what you said here...
...contradicts with your obvious presumtion of 'reality' here.
a semantical error on my part, it's just a convenient word to use, no bearing on the discussion.
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