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There's also another logical fallacy I see in your post. You're essentially saying that the believer has reason to be moral because of his fear of eternal punishment by that logic, the moral nonbeliever (and there is such a thing as a moral nonbeliever) is moral for no reason other than for the sake of being moral. Which do you consider to be the more noble moralist? For me it's the latter. As far as nonbelievers committing more crimes (aside from you having provide no evidence other than personal experience) I highly doubt they do it because of their critical thinking and skeptical inquiry. Let's take an example near and dear to your heart (as a Catholic) if you see a man molest a child why do you think he did it? Because he was an atheist (or more likely a Priest) or because of lust? There's no logical connection between the former and the act, however there is a logical connection between lust and the act. |
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I really don't see how you can validate that statement. Just because someone doesn't believe in God doesn't mean they don't have a will to do good, and to claim otherwise I think is ridiculous. Please explain, on what basis to you think non-believers have no motivation to do good simply because they don't believe in your religion? |
The idea that a nonbeliever is less moral than a believer is of course complete bullshit. Warren Buffett, who's possibly the greatest philanthropist of our time, has donated more to charity than Jerry Falwell or Pat Robertson have ever even considered giving.
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Well, not only is that comment incredibly offensive, it's extremely ignorant. Since I'm conveniently an atheist, lets use me as an example shall we? I started volunteering at a homeless shelter at the age of 15, went to cambodia for 2 months (on my dime) to volunteer for a non-profit organization and teach english at an orphanage at 20, at 21 I worked at that same homeless shelter at home when I could have made more money at a boring office job, and now at 22 I just came back from an internship in Cameroon working for a non-government organization when I could have stayed in Calgary working for a newspaper. Now I'm working to set up a job (be it paid, or simply for room and board) in india working for an ngo. My motivation to work in the non-profit sector most certainly does not come from religion. It sure as hell doesn't come from any desire for financial gain, and it's disgusting that you think that an atheist can have no capacity to desire to do good in the world. Long and short of it, you embody every quality of the arrogant ******* Christian that I really despise. |
To expand on this secular morality vs. christian morality argument; humanistic movements have been motivated by societal needs as opposed to religious needs throughout history. Movements towards civil rights and voting came about through societal pressure and acceptance; not because the Bible said so. It's really only after the fact that people go through the Bible and point out a verse and go "see! the bible is anti-racism and pro-feminism" but by the same token the bible can be interpreted to say just the opposite (which is why I wouldn't consider it the complete book of morals. You can justify anything through it.)
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My reply to the initial question of this thread would probably go something like this:
Christianity, on the personal level, is only as real as you want it be. If you had never heard of Christianity and discovered The Bible as an adult, you probably wouldn't be basing your life-system off of it. It's a big reason why adults who grew up in religious-tolerant homes, but still remained Christian as a matter of tradition, create their own version of Christianity. However, for some it has enough of that "faith-healing" factor to trigger the initial human tenacity in us all that helps people to kick drug addictions and recover from serious illnesses. On a family level, it acts quite strongly as an invisible nanny if the parents decide to enforce the religion on their childrens' minds. It convinces the kids that being bad never goes unnoticed. "If the parents never know about it, God surely did, and you better believe that you'll answer for what you did eventually." It's this kind of mental parasitism that promotes the notion that being different (i.e. gay, of a different faith or faithless) is wrong - and in fanatical circumstances - punishable by death. Therefore, the kids' minds will keep themselves in check. On a national level, you might get something similar to what we have going on today between the US and the Middle East. That old notion of the different peoples of the world being wrong and "evil" triggers mass hysteria and hate-mongering. "And if we destroy the world while we're at it? That's Okay, because our God will understand that it was what we had to do to get rid of all the heathens. And then we can all go live with Jesus in fluffy clouds." Although technically the United States is not a Christian nation, it's far from completely secular (i.e. national holidays, Manifest Destiny). And there are plenty of mentally feeble dupes to convince to go to strange places, learn strange, new customs, and meet strange, new people only to kill them. All because their reverend, pastor, priest, father, parishioner, president, general, TV said it was the right thing to do. So depending on what level we refer to it, Christianity is real in a completely harmless way, and on another level it could wield the power to destroy most of the life on the planet. I think the question is, "Should we allow it to exist as a harmless idea when it has genocidal potential?" |
What you depict (I'm assuming your description of its role in the family is the "harmless idea" side of Christianity) is mental child abuse.
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