Trollheart

Part One: Albion Rising - In Fire and Blood, a Nation is Forged

Chapter I: Ruled Britannia: The First Conquest of Britain

Timeline: Approx 6,000 BC - 87 AD

There are certain sectors of English society who believe, rather naively or perhaps in a pig-headed way, that they are “true” Englishmen, original inhabitants of England, proper English and the only pure English. They are, of course, wrong; as is the case with just about any country, the original population are long gone, destroyed or gone extinct, they have vanished into the mists of time with often very little to mark their passing. I mentioned in my History of Ireland journal that even the Celts, seen by many as the original Irish, are not the first to have lived on the island, and so it is with the English*. Although the island (not an island at the time, as I’ll explain in a moment) has been occupied for about a million years, in common with every other habitation of humanity we have no written records to go on, and must glean the scant details of these disappeared civilisations through the artefacts and structures they left behind.

With stone tools and footprints thought to date back 900,000 years on the Norfolk Coast, this makes that area the oldest known part of England to have been inhabited by humans, Sussex providing the oldest human fossils (about 500,000 years old) and Neanderthal fossils found in Kent which date back 400,000 years, it’s clear England was occupied long before human history began being recorded, and this is probably, almost certainly, true of any country you look at. Possibly fleeing from advancing ice and rising seas, for about 120,000 years England was unoccupied by humans, with Neanderthals coming back about 40,000 years ago but only lasting a mere 20,000 years before becoming extinct. With the end of the last ice age, about 11,700 years ago (ah I remember it as if it were only yesterday!) modern humans, or Homo Sapiens, repopulated England and have remained ever since.

For a long time, as alluded to a short while ago, England and indeed Ireland were connected to the mainland of Europe by a chalk ridge known as the Weald-Artois Anticline, which ran from southeast England to southern France, but rising sea levels as ice sheets melted and glaciers retreated, about 425,000 years ago, swamped the bridge and no longer made it possible for Englishmen to pop over to France by way of Shank’s mare. In place of the Weald-Artois Anticline was the English Channel, and as this now made of England an island, it was effectively cut off from the technological and cultural advances taking place in Europe at the time. Paul Pettitt and Mark White writing about Britain call it, rather fatalistically and quite dramatically, an island of the living dead.


* Note: though much of this concerns the history of Britain as an island, I'm mostly going to refer to the inhabitants as English where I can, as I want to differentiate them from the Scottish and the Welsh, with whom this history is not concerned. Initially though, they're all going to be called the Britons, because, well, that's what they were called back then.

Pytheas of Massalia (fl 310 - 306 BC)

The first written records of England come from the Greek navigator Pytheas, covered in my World Exploration journal, from which I’m going to shamelessly paste the article concerning him.

Pytheas is said to have travelled south to Spain and Portugal, and thence across to Britain and Ireland, becoming perhaps the first one to use the word “Britain” for the island country. His impressions of the British seem to indicate that he found the land cold and wet (quelle surprise!) which to a native of France would be quite a shock, that the people lived in thatched cottages and were ruled by many kings - another odd thing to a democratic Greek - but were at heart a simple people who lived in peace with each other. When they did war, he says, they rode in chariots just like his own people.
(From The Men Who Drew the Map of the World)

The origin of the word Britain is disputed, but seems to have been coined by Pytheas (or at least, he seems to have been the first to use it) to denote a “people of forms”, meaning that the British understood and used pictures and shapes, as they tended to tattoo their bodies for war or decoration. He described three “corners of Britain”, these translating as Kent, Orkney and Cornwall. By this point the English are already what could be called civilised, as engaging in commerce. They make tin ingots and sell them in France and other countries, and as they have to deal with buyers Pytheas says they are quite approachable.

There’s probably a lot more to be said about Neolithic Britons, but who cares about them? They couldn’t even be bothered to leave us any written record, so fuck them. The next period therefore in which we’re interested in some thousands of years later.

Settling Down (200 BC - 43 AD)

Expansion by the Roman Empire forced refugees from Gaul to migrate towards England, and probably Ireland too, bringing with them their Celtic language and customs, and also sophistication to the English way of life, Kent, Hertfordshire and Essex becoming the centre of the pottery trade around 175 BC, with iron bars replacing, um, whatever they had been using as currency up to that from about 100 BC.

What's quite interesting about this is that unlike we Irish, who knocked seven bells out of the original Celts and then snaffled their country (Go Tuatha!) England does not seem to have proceeded along the same lines at all, with their peoples moving to and from Britain as it got colder or harder to live there, and returning when the weather or the living conditions improved. Nobody seems to have kicked anything out of anyone, and really, for a country that ended up being the bully of the world for a very long time, the top dog and the one all others would bow and scrape to (while secretly plotting their overthrow beneath the doffed cap, so to speak) that's quite remarkable. So other than the likes of Neanderthals and so on going extinct, there was no major shift as to who controlled England. Makes us like the aggressive ones!

As temperatures began to rise and weather improve around about 5,000 – 6,000 BC, the hunter-gatherer population began to settle down a little more, and some animals, like the dog, were domesticated. DNA in human remains seems to indicate the migration of people from what would become Finland and Estonia, as well as other European countries, so it could possibly be said that the first real Englishmen were in fact what are now considered by certain sectors of their society as “foreigners”. Take that, English Defence League! Around 4,500 BC the idea of farming and raising crops seems to have been considered a good one, and more settling down occurred as the woodlands grew and hunting became more difficult. In fact, a program of extensive deforestation began around 4,300 BC to provide more land for crops and farming.

The original inhabitants of Britain were soon supplanted by what were known as the Beaker people. No, not them! These people came from all over Europe, and are so-called due to their creation of and usage of the inverted bell-shaped beaker which became prevalent everywhere. I don’t know, but I presume the precursor to that was a normal tumbler-style thing? Not sure, but anyway this is the reason they were called that, and by about 2400 BC they had more or less taken over Britain. They were able to exploit the vast reserves of tin in England, especially in Cornwall and Devon, and this provided them something to trade with other countries, and a form of commerce began.

Evidence of a certain belief in some sort of religion began around 2,500 BC – 2.000 BC, when huge stone monuments, burial chambers and possibly sites of religious worship, began to appear all over Britain. The most famous of these of course is Stonehenge, still a popular attraction in England today. Nobody has ever been able to work out definitively what Stonehenge was intended for - some say burial mounts, some say a place of worship, others say something to do with astronomy or even a place to gather at certain times such as the Summer and Winter Solstice (June and December 21 respectively). In addition to burying their dead the Britons also cremated them, with the urns then buried in cemeteries.

Manufacturing processes were changing too. From around 2150 BC British people learned to smelt copper and then bronze, heralding the arrival of what is known as the Bronze Age in Britain. As the previous age, the Stone Age, receded then, bronze became the go-to material, replacing stone in things such as weapons and tools until about 750 BC, when this great new thing was imported from Europe. They called it iron, and it was even stronger than bronze, making better weapons and better agricultural implements, and so improving the lives of the Britons and ushering in (say it with me) the Iron Age. This saw the organisation of people into clans headed by chieftains, and almost by default, the first proper wars between tribes.

They would soon have a new and powerful enemy to fight though, and would have to band together and forget old enmities, or perish under the onslaught of the greatest empire the world had ever seen.

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Romans go home (55 BC - 43 AD)

One man, of course, would make it his business to attempt to bring Britain to heel, and he was perhaps the most famous of all the Roman emperors. It is pretty amazing to hear that Romans feared the area in which Britain was said to lie, the island existing, as it was seen at the time, on the edge of the known world. It’s even more intriguing to find there were Romans who refused to believe Britain existed at all! Fake News, huh, in the Empire! Nevertheless, news of Britain’s vast stores of tin (very much a coveted item in those times, it seems) had reached the empire, and so they naturally assumed they could just go and take it.

And they did.

Well, they tried.

I’m not going to run a profile of Julius Caesar, as I don’t think it’s warranted. Anyone who doesn’t know him or of him, or know something about him clearly has not been paying attention, or has been holidaying on Alpha Squiggle IX for most of their lives. I hear it’s lovely there. But back down here on Earth, I might as well try to tell you about Hitler (which I do, in my World War II journal, but that’s different). So suffice to say we won’t be going too deeply into Caesar’s biography.

Part of the reason for invading Britain seems to have been a matter of revenge, as the Britons had supported the Gauls in their war against the Roman general, and as already noted, some of the refugees from that defeat had fled to the shores of Britain to escape the advancing Roman hordes. Caesar landed in Britain in 55 BC but did not have things his own way, the capricious English weather proving as much an enemy to him as the Britons, swamping his low-built ships and driving them against each other, wrecking some. In essence, Caesar’s first attempt at subduing the Britons failed miserably, on just about every level, but with his usual talent for turning potentially bad press about him to good (in other words, Julius Caesar was as good a propagandist as Goebbels, if not better) he claimed victory in having successfully sailed “beyond the known world” and come back alive. The Senate agreed, and ordered a twenty-day holiday of thanksgiving in his honour. It wasn’t quite the triumph he had hoped for, but it was a good result for him that papered over the cracks in his campaign, and ignored the fact that he had utterly failed in his objective.

He would not, of course, leave it at that.

The next year, armed with his experience of England and with better-built boats (and also with hundreds of allies, traders who were willing to shift loyalties in return for the chance of earning more than a few sesterces) Caesar was back. This time, whether due to the size of the fleet or as a delaying tactic while they prepared defences, the Britons did not oppose him, and the legions marched inland, where they met a British force in Kent. These guys did offer opposition, but to no avail. Rather oddly, it seems our man Julius had not taken on board (sorry) all the lessons he had learned in the previous year’s campaign, as once again the high tides and wild winds that plagued the English coast damaged his ships, and he had to return to oversee their repair. Having done so, he returned to Kent, where he met his first real challenge.

Cassivelaunus

If we want to frame it in such terms, seeing Caesar as Hitler, trying to advance across England as Der Fuhrer swept across Europe in 1939, then it would seem that Cassivelaunus was the equivalent of perhaps Churchill, or maybe Montgomery. He was the one who marshalled all the English tribes together to resist Caesar, realising that no one clan could hope to defeat him alone. However, such alliances have always been fragile and hard to hold together, and given that Cassivelaunus had defeated the king of the Trilobites, sorry Trinovantes, and caused his son Mind Your Braces sorry Mandubracius to flee to Gaul to seek Caesar’s aid in regaining his father’s kingdom, well, you can see where this is going, can’t you?

As almost always happens in history, and as we’ve certainly seen happen time and time again in Irish history, the deposed and vanquished look to a foreign power to restore them to their throne, in return for which they will sell out their countrymen. And so it was with Mandubracius, who revealed the location of Cassivelaunus’s stronghold, which was then put under siege by Caesar. Although he fought well, and enlisted four other kings to his cause, Cassivelaunus had to surrender, and Mandubracius was crowned king of the Trinovantes, his erstwhile enemy having had to undertake not to engage in war against him. With things wrapped up and unrest simmering back in good old Gaul, Julius Caesar once again bad farewell to the shores of old Blighty and left for friendlier climes.

An interesting point to note here is that, until he beheld them being used in Britain, Caesar had never seen chariots used in war, in fact no Roman had, and the intelligence of these he brought back to the empire surely set in motion their own love affair with the things, which in turn must have been of great assistance to them in winning future battles and wars. He notes, with obvious deep interest, “Their mode of fighting with their chariots is this: firstly, they drive about in all directions and throw their weapons and generally break the ranks of the enemy with the very dread of their horses and the noise of their wheels; and when they have worked themselves in between the troops of horse, leap from their chariots and engage on foot. The charioteers in the meantime withdraw some little distance from the battle, and so place themselves with the chariots that, if their masters are overpowered by the number of the enemy, they may have a ready retreat to their own troops. Thus they display in battle the speed of horse, [together with] the firmness of infantry; and by daily practice and exercise attain to such expertness that they are accustomed, even on a declining and steep place, to check their horses at full speed, and manage and turn them in an instant and run along the pole, and stand on the yoke, and thence betake themselves with the greatest celerity to their chariots again.”

He also reported back on other aspects of Britain, such as the geographical layout (such of it as he got to see anyway) and the climate: “The climate is more temperate than in Gaul, the colds being less severe. The island is triangular in its form, and one of its sides is opposite to Gaul. One angle of this side, which is in Kent, whither almost all ships from Gaul are directed, [looks] to the east; the lower looks to the south. This side extends about 500 miles. Another side lies toward Hispania and the west, on which part is Ireland, less, as is reckoned, than Britain, by one half: but the passage from it into Britain is of equal distance with that from Gaul. In the middle of this voyage, is an island, which is called Mona: many smaller islands besides are supposed to lie there, of which islands some have written that at the time of the winter solstice it is night there for thirty consecutive days. We, in our inquiries about that matter, ascertained nothing, except that, by accurate measurements with water, we perceived the nights to be shorter there than on the continent. The length of this side, as their account states, is 700 miles. The third side is toward the north, to which portion of the island no land is opposite; but an angle of that side looks principally toward Germany. This side is considered to be 800 miles in length. Thus the whole island is about 2,000 miles in circumference.”

He had things to say too about the people: “The interior portion of Britain is inhabited by those of whom they say that it is handed down by tradition that they were born in the island itself: the maritime portion by those who had passed over from the country of the Belgae for the purpose of plunder and making war; almost all of whom are called by the names of those states from which being sprung they went thither, and having waged war, continued there and began to cultivate the lands. The number of the people is countless, and their buildings exceedingly numerous, for the most part very like those of the Gauls... They do not regard it lawful to eat the hare, and the cock, and the goose; they, however, breed them for amusement and pleasure.

The most civilised of all these nations are they who inhabit Kent, which is entirely a maritime district, nor do they differ much from the Gallic customs. Most of the inland inhabitants do not sow corn, but live on milk and flesh, and are clad with skins. All the Britons, indeed, dye themselves with woad, which occasions a bluish colour, and thereby have a more terrible appearance in fight. They wear their hair long, and have every part of their body shaved except their head and upper lip. Ten and even twelve have wives common to them, and particularly brothers among brothers, and parents among their children; but if there be any issue by these wives, they are reputed to be the children of those by whom respectively each was first espoused when a virgin.”

Shipbuilding: “[T]he keels and ribs were made of light timber, then, the rest of the hull of the ships was wrought with wicker work, and covered over with hides.”

Religion: "The institution [of Druidism] is thought to have originated in Britain, and to have been thence introduced into Gaul; and even now those who wish to become more accurately acquainted with it, generally repair thither, for the sake of learning it.”

And resources: “[T]he number of cattle is great. They use either brass or iron rings, determined at a certain weight, as their money. Tin is produced in the midland regions; in the maritime, iron; but the quantity of it is small: they employ brass, which is imported. There, as in Gaul, is timber of every description, except beech and fir.“

For all his bluster however, the greatest general the world had ever seen since Alexander the Great proved unable to subdue Britain, leaving without so much as a Roman garrison in place, although he did sponsor two separate kings to rule over Britain, and in that way made it part of the Roman Empire, if in name only. It would be almost another century before Rome would try again to take on this mysterious land beyond the known limits of the world.

The British would probably have been conquered by helpless laughter alone, had they seen the so-called preparations for war laid by the unhinged emperor Caligula, who lined his troops up at the sea facing in the direction of Britain and ordered them, without prejudice and without mercy or quarter, on pain of death to… gather seashells! Yeah, well, the guy was a nut, we all know that. You only have to read a little history to see what he was like, or if you prefer to give my Serial Killers journal a look…

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Chapter II: Dying Groans, Birthing Cries - A Nation is Born

Timeline: 446 - 770

After the end of the Roman Empire Britain entered the medieval age, the Britons once again faced attack from the north, from the Picts, and appealed to the emperor for help, in a letter which has been recorded by history as “The Groans of the Britons”, but he was rather busy fending off barbarians. Historians argue (as they invariably do) over what was in the letter, and what was the reply, if any, but a part of it seems to have been this:

To Agitius [or Aetius], thrice consul: the groans of the Britons. [...] The barbarians drive us to the sea, the sea drives us to the barbarians; between these two means of death, we are either killed or drowned.

The message is believed to have been sent between 446 - 454, and when it was not responded to (or was, but not favourably; at any rate, when no assistance was sent) the Britons battled, were invaded by and eventually defeated by German troops from the region of Saxony, known as Saxons. On their settlement of Britain, and in order to distinguish the new inhabitants from their German cousins, the new race were called Anglo-Saxons, as some had come from Anglia (not to be confused with the later English county) on the border between Denmark and Germany.


Saxon Violence: The Second Conquest of Britain

Though Hitler failed in his attempt to conquer, or even invade England, Germans did succeed, albeit fifteen hundred years before the dictator was even born. As you might expect, with the withdrawal of Roman troops and the end of Roman rule, Britain descended into a kind of anarchy, with kings elected who had no interest in anything other than keeping power, ignoring the suffering of their people as famine gripped the land. According to the British monk Gildas: "Britain has kings but they are tyrants; she has judges but they are wicked; they plunder and terrorise the innocent, they defend and protect the guilty and thieving, they have many wives, whores and adulteresses, swear false oaths, tell lies, reward thieves, sit with murderous men, despise the humble, their commanders are 'enemies of God'"; the list is long. Oath breaking and the absence of just judgements for ordinary people were mentioned a number of times. British leadership, everywhere, was immoral and the cause of the "ruin of Britain."

Into this chaos came the Saxons, and they were determined to put their stamp on the country, and as the English were to prove, to a degree, centuries later in Ireland, one way to do that was to destroy the culture and traditions of the people you are trying to supplant. A very effective way of doing that, in turn, is by abolishing their native tongue and substituting your own.

You’re Speaking my Language! The Decline of the Celtic Tongue in Britain

Up until about 400, most people in what was then Britain spoke the Celtic language, their own version which was called Brittonic. When the Saxons arrived they spoke German, which in time would metamorphose into Old English, and become the dominant language in the country. A form of British Latin had also been spoken, which is not surprising, as if nothing else, constant hassle by Roman soldiers and governors and functionaries would have meant that the Britons would have picked up at least some sense of the language of the occupiers, and that in some places, perhaps even merely as an expedient so that one could understand the other and avoid unfortunate incidents (what is the Latin for “Your mother hangs around with sailors” anyway?) it may have been adopted as the dominant language. It’s also possible that it may have been forced upon the populace, as it’s hard to give orders if the people you’re talking to don’t understand what you’re saying.

However, with the decline of the Roman Empire and the withdrawal of Roman troops, and the end of Roman rule in Britain this became less and less popular and eventually faded out altogether. The later establishment of the Christian Church in England would have prompted a revival, or resurgence of Latin, and hastened the death of the Celtic language, its final death-throes occurring when the Saxons arrived. I’ve always wondered why Old English bears little or no resemblance to modern English, and now I know: it’s essentially German. The other three countries in, as it were, the British Isles continued to retain the Celtic languages, and even today Wales and Scotland speak their own tongue (the latter a sort of bastardisation of the English one) and of course Ireland was eventually driven so far under the English boot that all but the most rural and western areas now speak English.

What’s it worth to ya mate? Buying national identity

Might seem strange indeed, but it appears that one theory advanced for the success of the Anglo-Saxon takeover of Britain points to the possibility of people being technically bribed, or if you prefer, incentivised to change their allegiance. The question has often been asked, down through the ages, what price a man’s life? Hell, Jesus is even reputed to have said “what shall it proft a man if he gain the whole world but lose his soul?” Well, according to the ancient system of personal value practiced by the Saxons, that all depended on how rich or important you were.

The weregild was not, as you might at first think, an exclusive club for those of a lycantrhopic bent, but was in fact the established “man price”, which was levied on every man in the kingdom. This meant that, should someone be killed and his family seek restitution, there was a ready-made scale by which to award compensation. Another story goes - I can’t remember from where - that a man is asked to tell a king, to a penny, what is he worth? Obviously not using the weregild system, he replies that Jesus was sold for thirty pieces of gold, so a king - who could not, and should not, put himself on the same level as our Saviour - would be worth twenty-nine. All very well reasoned, but in reality, the Saxon system had a king valued at thirty thousand pieces of gold, or thrymsa, as they were called in sixth century Saxony, with an archbishop half that, and a bishop slightly more than half that (8,000) all the way down to the common men, where a “prospering” peasant was only worth 2,000 and a non-prospering Welshman a snip at only 80 shillings.

This system, then, the theory goes, may have been used to attract Britons to foreswear their Britishness and become instead Anglo-Saxons, by which they increased their weregild by one hundred percent, an Anglo-Saxon man being worth twice as much as a Briton. This naturally increased their social status; if you’re worth more, then you must be better, so why are you clinging to those old ties to Britain when you could be like us, living it up as an Anglo-Saxon? Not to mention that I’m sure those who did not “climb up” were then looked down upon by those who had. Kind of reminds me of the Protestant Ascendancy, though without the cash incentive. Or, indeed, any chance to rise in the ranks.

Those who just did not want to, as it were, take the king’s shilling (see my History of Ireland journal under Oliver Cromwell) may have emigrated, most of them moving to Brittany in France, originally called, believe it or not, Armorica (but not the united states of) and changed to reflect the influx of Britons. No doubt there were plenty of wars, skirmishes, forced resettlements and good old fashioned plague (always a reliable source for cutting down populations) too, but one way or another by about the sixth to eighth century the Anglo-Saxons were well in control of Britain, or at least the part that would become England.

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Emergence of a Kingdom: From Britannia to England

It was under the Anglo-Saxons that England was born, as various chieftains claimed areas of the country and renamed them, giving rise to the first English kingdoms, the names of many of which survive today in English counties.

The Kingdom of Kent

It might be hard for English people to contemplate a small, market county like the so-called “Garden of England” forming the first proper post-Roman settlement in the country, but it is said to have been the first real English kingdom. Settled by two of the very first Saxon chieftains, Hengist and Horsa, two brothers who, finding their native Germany a little overrun with warlords and would-be kings, answered the call in 449 or 450 from Britain for assistance against the marauding Picts and Scots. Warriors born, the Saxons were easily able to defeat the northern invaders, bringing 1,600 men with them. This however turned out to be a two-edged sword, and the Britons soon had reason to regret having sought help from abroad.

The Picts and Scots had been so easy to defeat, and yet the Britons so unable to fight them before the arrival of the Saxons, that Hengist and Horsa looked at each other, looked at England, nodded and said “We’ll have some of that” and proceeded to relay details of how puny and ripe for conquest these Britons were. So in the event, Britain swapped one occupying force for another, and the Saxons came over in their droves. They were clever though, careful not to reveal their true intentions at once; coming as saviours, defenders, paid mercenaries to protect the Britons from the wild Scots, they quickly found a way to quarrel with their erstwhile allies, claiming they had not been paid, and made alliances with the far more warlike Picts and Scots, joining them in oppression of the Britons.


Vortigern

The man who had inadvertently opened the door to invaders was the so-called King of Britain, Vortigern. He does not seem to have been overly popular, accused of incest - he is said to have had a son by his own daughter - faithlessness (though that might be due to his being essentially tricked by Hengist and Horsa) and, well, unlucky, which would be for the same reason I assume. He is linked to the myth of Dinas Emrys, recounted in another of my journals, which states that when a great lord (presumably meant to be him) wished to build his castle at this rocky hillock but it kept collapsing, Merlin (yeah, that’s how much we can rely on this tale - a fictional wizard. But it gets better…) advised him to have the foundations excavated, and they found two dragons asleep there, one red, one white. When the dragons were disturbed from their sleep they fought, the white triumphing, showing that England, the white dragon, would prevail against the red one of Wales.

Vortigern is supposed to have married Hengest’s daughter, Rowena, giving him most of Kent in exchange (hope she was worth it!) and is said to have perished in “fire from heaven” brought down by the prayers of the monk Germanus (later Saint Germanus) of Auxerre, because sure why not? I imagine incest doesn’t go down too well with holy men, but as usual there’s no real way to verify these things, and he could have been hit by lightning, or died by the sword, or who knows? Nobody seems to have a good word for the guy though. Here’s what the foremost English historian of the twelfth century, William of Malmesbury, had to say about the first King of the Britons:

At this time Vortigern was King of Britain; a man calculated neither for the field nor the council, but wholly given up to the lusts of the flesh, the slave of every vice: a character of insatiable avarice, ungovernable pride, and polluted by his lusts. To complete the picture, he had defiled his own daughter, who was lured to the participation of such a crime by the hope of sharing his kingdom, and she had borne him a son. Regardless of his treasures at this dreadful juncture, and wasting the resources of the kingdom in riotous living, he was awake only to the blandishments of abandoned women.

I guess these Britons were still getting the hang of this king lark, but it seems odd that Vortigern was king, then succeeded by his son Vortimer (sounds like something out of Harry Potter, doesn’t it?) and when he was killed, dad snatched back the throne. I’ve never heard before of a line of royal re-succession, but that seems to be how they did it back then. Not that it mattered much, as Vortigern was defeated and replaced by Hengist, the throne (I guess basically of Kent) passing from father to son to father to father-in-law. Hey, there are even historians who think the name Vortigern doesn’t even refer to an actual individual, but stands as a sort of honorific or title. If he was real, I bet he’s rolling in his grave now. Well, rattling. Well, probably gone to dust by now. But I bet those dust particles are agitated.

Horsa didn’t last too long in merry old England, going down at the Battle of Aylesford (455), as related in the ninth-century Anglo-Saxon Chronicle: This year Hengest and Horsa fought with Wurtgern the king on the spot that is called Aylesford. His brother Horsa being there slain, Hengest afterwards took to the kingdom with his son Esc.

Press escape, huh? Sorry. Hengist is said then to have enlisted help from Saxony from his son, Octa (no, as far as I know he only had the two arms) who settled in Northumberland while Hengist ravaged the southeast, sparing “neither age nor condition nor sex”, which I think we can take to mean men, women and children, old and young, sick and well. He established the Kingdom of Kent, comprising Middlesex, Essex and parts of Surrey, and fixed his royal seat at Canterbury, from where he ruled for forty years until his death in 488 or thereabouts.

News of his success soon spread back home, and the Saxons, Angles and Jutes - all more or less the same and going under the one title of either Saxons or Angles - began arriving in numbers. The next kingdom to be set up was that of South Saxony. The Angles were so eager to come to Britain that they all did, leaving their country all but deserted and settling in (anyone?) Anglia, as well as Northumbria and Mercia.

Esc seems not to have been the greatest of kings, nothing like his father anyhow, and under his son Octa part of Kent was lost, taken or acceded to the East Saxons, who took Middlesex and Essex and formed the kingdom of East Saxon, or Essex. To some degree, under successive kings it seems that Kent could indeed have been called “the sleeping kingdom”. Esc’s son reigned for twenty-two years but seems to have done nothing of note, while his son reigned for ten years less but did as much, or as little, all leading up to AEthelbert, who appears to have been the first king of Kent to actually get his arse off the throne and do something for his kingdom.

What this was initially was to make war upon Ceawlin, king of Wessex, in 568, but his army was defeated and he retreated home to Kent. He then had to acknowledge Ceawlin’s authority over not only his but all the Saxon kingdoms, affording him the title of bretwalda, or Britain-ruler. Later (it isn’t clear when) he led the armies of other Saxon states (again, no information but we can assume East Anglia and Sussex were part of his “association”, as it is described) and this time Ceawilin was defeated, Aethelbert taking the title and also helping himself to the throne of Mercia. Aware that his allies might turn against him though, he cleverly returned the Mercian throne to Webba, son of its founder, Crida, but more or less as a puppet king.

More to the point, he almost single-handed converted his people to Christianity. This was due to several factors. The Saxons were a warrior people, loyal to their god Woden, god of war, and Thor, god of thunder, hoping to win valour in battle and enter Valhalla. But as their enemies diminished (despite still regional skirmishes, battles and even small wars among the Heptarchy) and the Saxons began to settle down, like the Vikings who would follow them in three or four centuries’ time, and consider more the benefits of farming and commerce than war and plunder, the idea of paying homage to a god of blood and violence began to appeal less. Also, their people back home had mostly already been converted by missionaries sent out from Ireland and Rome, and they might have felt sort of like the poor relations or the backwards brothers in clinging to old, outmoded beliefs. Maybe it was time to change.

There is also the story told of a kind of epiphany had by Pope “Gregory, sirnamed the Great, then Roman pontiff, began to entertain hopes of effecting a project which he himself, before hemounted the papal throne, had once embraced, of converting the British Saxons.

It happened, that this prelate, at that time in a private station, had observed in the market-placeof Rome some Saxon youth exposed to sale, whom the Roman merchants, in their trading voyages to Britain, had bought of their mercenary parents. Struck with the beauty of their fair complexions and blooming countenances, Gregory asked to what country they belonged; and being told they were Angles, he replied, that they ought more properly to be denominated angels: It were a pity that the Prince of Darkness should enjoy so fair a prey, and that so beautiful a frontispiece should cover a mind destitute of internal grace and righteousness. Enquiring farther concerning the name of their province, he was informed, that it was Deïri, a district of Northumberland: Deïri! replied he, that is good! They are called to the mercy of God from his anger, De ira. But what is the name of the king of that province? He was told it was Aella or Alla Alleluiah, cried he: We must endeavour, that the praises of God be sung in their country.

Moved by these allusions, which appeared to him so happy, he determined to undertake, himself, a mission into Britain; and having obtained the Pope’s approbation, he prepared for that perilous journey: But his popularity at home was so great, that the Romans, unwilling to expose him to such dangers, opposed his design; and he was obliged for the present to lay aside all farther thoughts of executing that pious purpose.

Well, you have to admire the old guy’s cheek, making so much out of so little. Had it not been for those pesky Romans though (what did they ever do for us?) he probably would have been on the next galley or trireme or whatever, on his way to England, accompanied by a heavenly host, or at least a whole shitload of monks, bishops, priests and clerics. Not sure what kind of reception he would have got in then-Pagan Northumberland though!

Instead he chose his shock-troops, led by a Roman monk called Augustine, later to be canonised as Saint Augustine, but they were so fearful of the Pagans that they decided to layover in France for a while, and sent their leader back to the Pope asking if he was sure it was safe. Gregory basically chased them out of France with a broom, telling them to go do their job, and duly admonished they landed in England and met with Aethelbert. Their first impression must have been “damn rainy here” (though being holy men and not wanting to profane the name of the Lord they probably said something like “Has God not in his wisdom blessed this land with an abundance of his bounteous rain, that the crops may grow and the land be fertile?” Possibly adding sotto voce, “but thank Christ he hasn’t seen fit to endow our eternal land with the same gifts, as I like to take the air in the gardens of my Italian monasteries, and there’s nothing as certain to ruin a nice walk as a heavy fucking shower of rain, beg your pardon Lord, pardon my English.” ) That was a long bracket! Get used it it: I do that all the time.

Their second though may have been “this isn’t such a bad place is it?” and when monsters completely failed to rise up out of the ground and swallow them whole, fire did not rain down on them (though rain surely did) and the approaching contingent of Saxons, led by Aethelbert, were only normal size and had the standard number of heads each, they must have breathed a sigh of relief. Aethelbert, for his part, was still suspicious, expecting magic and sorcery (being an ignorant pagan and all) and so had ensured he met the Christian missionaries in the open air, as if that somehow negated any magic they were perceived to have.

Finding, possibly to his own relief, that these unbelievers also possessed only the regulation number of heads and did not try to suck the soul from his living body, Aethelbert may have grumbled “Look, I still don’t know about you guys… Hey!” Turning on one of them fiercely who had begun muttering a prayer. “No trying to convert me when I’m not looking!” And back to Augustine as their leader “I suppose you can have the Isle of Thanet. It’s not very big and we’re not doing anything with it at the moment. Kind of a dumping ground for old weapons and odds and sods. Kick back there and we’ll see how you go. But no,” again turning with a fierce eye, “sneaky trying to steal my soul behind my back, you!” I’m sure Bede himself would back up such a conversation. Oh no wait, he’s dust now. Oh well, you’ll just have to take my word for it I guess.

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Trollheart: Signature-free since April 2018

Trollheart

Trollheart's Hilarious History presents... Converting the Heathen in Aglso-Saxon England, a Beginner's Guide

I suppose in fairness you can see how, to pagans who had struggled all their lives to live up to a certain code in order to be included on Woden’s guest list, Christianity must have been almost like a free meal ticket.

Let’s imagine, for the sake of it, a typical conversation (soon to be conversion) between an unnamed Saxon and a Christian monk, the latter kind of the medieval equivalent of those military recruiters that haunt college campuses in search of souls they can snare and trap in a lifetime of servitude to the war machine.

Monk: “So what’s the current deal with your god?”
Saxon: “We get to go to Valhalla when we die, where we will feast and sing and carouse with the prettiest women for all of eternity.”
Monk: “Our God does not allow drinking or feasting or sex in his house.”
Saxon: “Goodbye.”
Augustine: “Nice try brother, but remember page one of Converting the Heathen, a Guide for the Novice Missionary: never tell them anything they won’t approve of.”
Monk: “But surely, Father, tis a sin to lie?”
Augustine: “I told you before, I’m not your father. I don’t care what your mother says, she’s a bitc - ah, where was I? Yes, a lie. Well, brother, as the Good Book says, there are lies and there are lies.”
Monk: “Where does it say that, Fa - ah, brother?”
Augustine (annoyed): “Ah, somewhere at the back I think. It’s not important. The point is, if you’re lying for the glory of God, it’s not a lie really, and since you’re dealing with pagans, the lie does not apply. Got it?”
Monk (doubtfully): “Got it, brother.”
Augustine: “Good man. Now here’s another. What’s your name friend? Really? Egthel, Slasher of Throats. Jolly good. My, you are a large fellow aren’t you? Look at those muscles. Er, over to you, brother.”

Monk: “Ah, well, I’m, ah, that is, I’m told that you can get into Valhalla if you…?”
Egthel, Slasher of Throats: “S’ right. All you need do is die a hero’s death, be valiant in battle, kill all your enemies, rape their women, take their land…”
Monk: “That’s, ah, rather a lot of conditions.”
Egthel, Slasher of Throats: “I don’t care to be interrupted.”
Monk: “Sorry, do go on.”
Egthel, Slasher of Throats: “Sacrifice animals, obey your king, teach your children the ways of worship, never show weakness…”
Monk: “.”
Egthel, Slasher of Throats: “I think that’s it.”
Monk: “I see. And if you don’t, well, fulfill all those conditions?”
Egthel, Slasher of Throats: “Well, you don’t get in.”
Monk: “But what if there is no way for you to die in battle? What if you’re at peace with all your neighbours?”
Egthel, Slasher of Throats: “Well, you go out and look for some enemies, don’t you?”
Monk: “And what if you can’t find any?”
Egthel, Slasher of Throats: “There’s always enemies.” A little less certainly “Aren’t there? I mean, stands to reason. Man got to have enemies.”
Monk: “But if there are none? What do you do then?”
Egthel (worried): “Well, I suppose you might - urgh - have to die a peaceful death, die in (spits) bed!”
Monk: “And then what?”
Egthel, Slasher of Throats: “Well, then you don’t get into Valhalla, do ya? I mean, stands to reason. Doesn’t it?”
Monk: “Ah, but what if I told you that MY god will take you into HIS house NO MATTER HOW you die?”
Egthel, Slasher of Throats: “You’re winding me up, son!”
Monk: “No, really. I promise.”
Egthel (still suspicious): “You’re telling me (grappling with the unfamiliar concept) this god of yours will let me in even if I (whispers, looks around guiltily) die in bed?”
Monk: “Yep.”
Egthel: “Sign me up, son! I never really liked all this dying in battle lark, if I’m honest with you now. All that rushing about with axes and swords and hammers - fella can get really hurt that way! Sides,” (guiltily) "I haven’t slashed a throat in yonks now. Wondering why I continue calling myself Egthel, Slasher of...”
Monk: “Throats, yes.”
Egthel, Slasher of Throats: “Exactly. It’s like, I’m more into farming these days, so maybe no so much throat slashing, more herding of sheep. I don’t know,” looking doubtful, “You think Egthel, Herder of Sheep works better?”
Monk: “Definitely.”
Egthel, Previously Slasher of Throats, potential future Herder of Sheep: “You really think so?”
Monk: “No doubt about it at all. I mean, look at it this way: anyone can, um, slash a throat…”
Egthel, Previously Slasher of Throats, potential future Herder of Sheep: “Not like I could, mate! I was known for it! Famous I was. These kids these days, they don’t know how to slash a throat, it’s all rush rush hack hack with them. They don’t realise there’s an art to it…”
Monk: “Ah, yes. So, moving on. You think you might be interested in converting?”
Egthel, of no current occupation: “Could be, could be. Tell me, how do you deal with your enemies?”
Monk (uncomfortably): “Well, um, that is, we’re taught that if someone strikes us on one cheek…”
Egthel: “Break his arms, right?”
Monk: “Um, no…”
Egthel: “Gouge out his eyes? Smash his teeth? Break his nose?”
Monk: “Not exactly.”
Egthel, nodding, winking: “Ah, I got you! You’re a cutting people, right? Why fuck around with breaking and gouging when you can cut. I can respect that. What do you cut? Arm? Leg? (eyes shining with a sudden manic light) Throat?”
Monk: “No! Listen, I…”
Egthel: "Gotcha. You go for something more (looks down, winks again) personal, right?”
Monk: “No! No! Bloody no! We don’t gouge, cut, break or smash anything!”
Egthel (mystified): “So… what do you do?”
Monk: “We offer them the other cheek.”
Silence.
Egthel, eventually: “Sorry, my helmet must be on too tight. Wife is always getting me one size too small. She says my head’s too big but I know it’s her. Can you repeat that? I almost thought you said…”
Monk (miserably): “I did.”
Egthel: “You… offer them the… other cheek? Why? They’re just going to strike it too… oh wait!” (Brightening) “I think I have it now! Very clever, yeah. You turn the cheek so they don’t see your mate coming up behind them with a big axe…”
Monk: “No, no, there’s nobody coming up behind them.”
Egthel: “Then why… I mean, how do you wreak your, you know, bloody vengeance?”
Monk: “We don’t. We’re a peaceful people.”
Egthel: “Yeah, well, me too, son, but I got my limits. And if anyone hits me on the cheek, he’s going down, and hard.”
Monk: “It’s not son, it’s brother.”
Egthel: “You’re not my brother (confused). I bloody hate my brother. (Suspicious again) Hey! You’re not, are you? You’re not… you’re not Egthorn, in disguise? (shaking head) “Nah, couldn’t be. That bastard is about a foot taller than you.”
Monk: “I think we’re getting sidetracked again.”
Egthel: “Look, you seem a nice guy, but if you’re not into wreaking bloody vengeance, what’s in this for me?”
Monk: “A free pass into Paradise? No dying gloriously in battle required? Those dying peacefully in bed welcome?”
Egthel (scratching chin): “Oh yeah. Forgot about that bit. I do like that idea. Not so keen on turning the other cheek though.”
Monk: “Tell you what, let’s put a pin in that for now, eh?”
Egthel: “Good idea. Where to put the pin though? I prefer the centre of the eye, driven hard…”
Monk: “It’s just an expression.”
Egthel: “An expression of violence, yes.”
Monk: “Let’s go back to this god of yours, shall we. Woden, isn’t it? He demands a lot of you, does he not?”
Egthel, Previously Slasher of Throats, potential future Herder of Sheep: “Well yeah, I mean, your god must be more powerful than Woden if he can guarantee me a place in - what did ya call it? Pair of dice? He must be really strong! What’s he like?”
Monk: “Well, he died on the cross for our sins…”
Egthel, Previously Slasher of Throats, potential future Herder of Sheep: (frowning) “Hold on just one Saxon second, son. You telling me - now, you seriously telling me your god is, well, dead?”
Monk: “Well, yes, but he rose again and…”
Egthel, Slasher of Throats, no longer considering a change of name: “Sorry son, you lost me. Give me a god that can kick Woden’s arse, I’m there, but some Johnny who let us mortals hammer him up onto a cross and didn’t come back to wreak bloody vengeance…” (Pause. Hopeful look) Did he come back to wreak bloody vengeance? Cos, I could be down with that. That speaks to me, god that gets killed, rises from the dead and then goes looking for his killers with a big axe in each hand. Did he go looking,” another hopeful look, “for his killers with a big axe in each hand?”
Monk: “Well, not exactly, no.”
Egthel, Slasher of Throats: “One big axe in both hands?”
Monk: “Um…”
Egthel, Slasher of Throats: “Two small axes, one in each hand?”
Monk: “The thing is…”
Egthel, Slasher of Throats: “Any… kind of axe at all?”
Monk: “He doesn’t…”
Egthel, Slasher of Throats: “Doesn’t have to be an axe.” Sense of desperation. “Any weapon will do. Sword? Hammer? Big stick with nails in?”
Monk: “He’s, well, he’s not that kind of god I’m afraid.” Brightening slightly. “Love is his weapon. And brotherhood. And…” Trailing off… “Peace.”
Egthel, Slasher of Throats: “Nah, ya lost me pal. Any god who thinks peace is a weapon deserves all he gets. And any god who allows himself to be nailed to a piece of wood and doesn’t avenge himself in - I should make this very clear - the most awful and bloody manner, is not a god I can get behind. I’ll stick with the All-Father, if it’s all the same to you.”
Augustine (shaking head): “Brother! Page one, brother! Page fucking one!”

Despite my somewhat lame attempt at humour there (sorry if you had to read through all of that but I can’t help myself sometimes) the idea of eternal life being granted just as long as you obey and lead a good life had to be more attractive than one only attained through a glorious death in battle, especially as, like I already pointed out, battles and the opportunity to die gloriously in them were becoming few and far between as the Saxons settled down. So it wasn’t quite the slog that the missionaries had originally envisaged.

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Trollheart: Signature-free since April 2018

Trollheart

But if you want a job done properly, send a woman to do it. Aethelbert married Bertha, the only daughter of the king of Paris, Carlbert, on the condition laid down by her father that she should be free to practice her religion after being married. She brought her priests and bishops with her, and between their zeal (nothing like converting heathen to get a bishop out of bed in the morning!) and her popularity at court, most of Aetehelbert’s people were won over (and those that weren’t were probably given friendly advice that it might be in their best interests not to upset the queen with all those icky blood sacrifices and praying to the thunder like children) and by somewhere in the early seventh century all of his kingdom had converted.

In 602 or 603 Athelbert pronounced a series of laws, known to be the first written examples of Anglo-Saxon, which aimed to set penalties for crimes and create a code of conduct for his subjects. Penalties and fines were set by social status, though I’m not sure whether those on a higher level were fined more or less; the rich usually get the better part of the deal so I would assume the latter. Maybe not, but it’s unclear. At any rate, Aethelbert left his kingdom in a far better state (no pun intended) on his death than it had been in before he rose to the throne.

Rather annoyingly for him, his son promptly undid all his father’s good works, getting jiggy with his mother-in-law, which outraged Christianity and plunged all of Kent back into paganism, and surely made Augustine, if he was still there, throw up his hands in despair and say “That’s it! All my work up in smoke because this kid wants to get into his mother-in-law’s nether garments! I have had it with you Saxons! The Devil take you all - I’m going back to Rome, where they know how to make proper pasta!” Or words to that effect.

However his successor, Laurentius, gave it the old college try, appearing before Eadbald, the son and new king, all marked with bruises and weals and stripes, and when Eadbald asked who would dare to beat a holy man so, Laurentius told him it had been Saint Peter, who had taken him to task in a (surprisingly tactile) vision for failing. In reality, he probably did it himself or had some monks do it, they surely not loath to do so, hating England and its pagans and its rain, and yea verily most eager to take out their frustrations on the boss man. Whatever the truth of it, his ploy worked and Eadbald kicked mum-in-law out of bed and begged Laurentius’s forgiveness, returning his people to Christianity, while the holy man went to anoint his body with some much-needed Savlon.

The return to Christianity did not bring peace to the kingdom. On Eadbald’s death his own son reigned for another twenty-four years, and was famous for establishing the custom of Lent and also for getting rid of all those unsightly pagan idols and altars, but his son, Egbert, was a little too free with the sword and fearing the challenge of two of his uncles for the throne, removed them from the picture, precipitating unrest and eventual virtual civil war across the kingdom until finally Wessex defeated and took Kent in 686, later itself absorbed into the huge and mighty state of Mercia, as King Offa consolidated all the kingdoms together and dissolved the Heptarchy.

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Trollheart: Signature-free since April 2018

adidasss

But is it a history of England or Britain? Or the UK? Hmmm?

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“Think of what a paradise this world would be if men were kind and wise.” - Kurt Vonnegut, Cat's Cradle.

Last.fm

DianneW

Just some general comments that can go..I really enjoy your stories and will continue to print them off for reading at leisure, but cannot come on line again here...I had joined an over 50's General Forum a while back as I could tell I was not going to make it here. I do need to communicate with people I really do. I have help with a simple prog to improve they way I say stuff. Not perfect but better. Wish you all what you wish yourselves in life.

Trollheart

England, as already explained; but in the beginning it's pretty much Britain, until England as a nation is more or less formalised. Up to this point you have the Britons (English) the Welsh and the Caledonians (Scottish). I only intend to concentrate on the land south of the Scottish border and east of the Welsh. As much as I can, anyway.
Sorry to hear that, Dianne. Hope to see you back here some time, and feel free to stay in touch via PM or email, or drop a comment in here whenever you wish. Hope you continue enjoying the histories and my other journals.
Take care.
TH

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Trollheart: Signature-free since April 2018

rostasi

If I invite you to my pity party, will you then answer my PMs?